Reblogging: Denmark approves energy island as they drive forward climate ambitions — A greener life, a greener world

The Danish parliament has approved what will be the world’s first energy island. Denmark approves energy island as they drive forward climate …

Denmark approves energy island as they drive forward climate ambitions — A greener life, a greener world
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Quotes about understanding the wisdom of trees

Understanding the mother earth is the most challenging thing a person can endure in today’s world. To early man, trees were objects of awe and wonder. Perhaps, this is the reason for worshipping them. The mystery of their growth, the movement of their leaves and branches, the way they seemed to die and come again to life in spring used to the marvel of nature. The sudden growth of the plant from the seed – all these considered being miracles as indeed.

15 inspiring quotes on trees

Here is the compilation of some inspiring quotes about understanding the true meaning of planting trees in your vicinity.

1.The best friend on earth of man is the tree: when we use the tree respectfully and economically we have one of the greatest resources of the earth.”
– Frank Lloyd Wright

2. “A man has made at least a start on discovering the meaning of human life when he plants shade trees under which he knows full well he will never sit.”
– Elton Trueblood (1900-1994)

3. “I think that I shall never see
A poem lovely as a tree.
A tree whose hungry mouth is pressed
Against the earth’s sweet flowing breast”
– Joyce Kilmer, Trees

4. “We must protect the forests for our children, grandchildren and children yet to be born. We must protect the forests for those who can’t speak for themselves such as the birds, animals, fish and trees.”
– Chief Edward Moody, Qwatsinas, Nuxalk Nation

5. “Someone’s sitting in the shade today because someone planted a tree a long time ago.”
– Warren Buffett

6. “Approaching a tree we approach a sacred being who can teach us about love and about endless giving. She is one of millions of beings who provide our air, our homes, our fuel, our books. Working with the spirit of the tree can bring us renewed energy, powerful inspiration, deep communion.”

– Druid Tree Lore, Ovate Grade lecture

7. “Today I have grown taller from walking with the trees.”
– Karle Wilson Baker

8. “Let the trees be consulted before you take any action
every time you breathe in thank a tree
let tree roots crack parking lots at the world bank headquarters
let loggers be druids specially trained and rewarded
to sacrifice trees at auspicious times
let carpenters be master artisans
let lumber be treasured like gold
let chainsaws be played like saxophones
let soldiers on maneuvers plant trees give police and criminals a shovel
and a thousand seedlings
let businessmen carry pocketfuls of acorns
let newlyweds honeymoon in the woods
walk don’t drive
stop reading newspapers
stop writing poetry
squat under a tree and tell stories.”

– John Wright

9. “A tree uses what comes its way to nurture itself. By sinking its roots deeply into the earth, by accepting the rain that flows towards it, by reaching out to the sun, the tree perfects its character and becomes great. … Absorb, absorb, absorb. That is the secret of the tree.”

– Deng Ming-Dao, Everyday Tao, 1996, p. 18.

10. “What does he plant who plants a tree?
He plants the friend of sun and sky;
He plants the flag of breezes free;
The shaft of beauty, towering high;
He plants a home to heaven anigh
For song and mother-croon of bird
In hushed and happy twilight heard –
The treble of heaven’s harmony
These things he plants who plants a tree.”

– Henry Cuyler Bunner, The Heart of the Tree

11. “Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth.”

– Herman Hesse

12. “The poetry of the earth is never dead.”
–  John Keats 

13. “A nation that destroys its soils destroys itself. Forests are the lungs of our land, purifying the air and giving fresh strength to our people.”

– Franklin D. Roosevelt

14. “I refuse to have an emotional attachment to a piece of ground. At one end of the scale it’s called patriotism, at the other end of the scale it’s called gardening.” – Bob Shaw
15. “If a tree dies, plant another in its place.”
– Linnaeus  

Happy reading to you! You can participate here by sharing your favourite quote about trees here as well.

Leaves of the peepal tree

The peepal tree is the first-known illustrated tree in Pakistan as a seal discovered at Mohenjodaro, one of the oldest cities of the Indus Valley Civilization, demonstrates the peepal tree being worshipped.

The peepal leaves are of heart-shaped, with a distinctly extended tip. Dried peepal leaves are used for decoration and ornamental purposes. The peepal leaves are collected, cleaned, dried and then painted in order to preserve them for the future.

Peepal leaves are of heart shaped and so does their use, the leaves of peepal trees are beneficial against many diseases of heart.

Nowadays, some new uses of peepal leaves have been introduced by technology lovers. I don’t know if this technique precisely works but according to the report, now we can skillfully charge our mobile phones battery for sometimes with the leaves of peepal trees. To know more about this discovery, read step by step guide to charge your mobile battery using peepal leaves here.

Copper and gold mines in Reko Dik

Before starting this post, I want to clear that my focus is only on the copper and gold mines in Reko Dik and I don’t intend to make it a political post.

About Reko Diq, it is said that World’s largest Gold and Copper reserves are found there.

It is a small town in Chagai District, Balochistan, Pakistan, and it is a name of an ancient volcano, literally means sandy peak, or gold peak, and below this sands lie some 12.3 million tons of copper and 20.9 million ounces of gold.

Credible international surveys indicate the wealth of resources and suggest that the area is home to one of the biggest copper reserves in the world with over 11 billion pounds of copper and nine million ounces of gold.

The Reko Diq deposit is being explored by Tethyan Copper Company (75%) and the Balochistan Development Authority (25%). Tethyan Copper Company is held jointly (50:50) by Barrick Gold Corporation and Antofagasta Minerals.

This news was reported on 2006 but unfortunately I came to know about it now.

But the bad aspect of such mining is that, it uses many toxic products like sodium cyanide, arsenic and other chemicals which produce toxic by-products. Gold mining dumps 79 tonnes of waste for every 28 grams of gold and produces 96 per cent of the world’s arsenic emissions thus causing environment pollution.

If you want to know more about it, please visit these sites:

Requiem for Gold Peak: Exploitation in Balochistan
Reko diq in Baluchistan

Green schools

It is said if every Pakistani Plants a Tree and takes care of it, we can have 172.6 million trees in 2009. Rather than planting 10 million on 15 Feb 09 and make a record.

Through the site of Water Pakistan, I came to know that 2009 is the year of Environment in Pakistan.

But this has much to say about the project of green schools and how can it can lead us to an ultimate change at national level.

This site also contribute some ideas of why it is important to plant trees in schools and how we can participate in it. Because students can easily take such messages home and its also a constructive way of staying in touch with the nature.

Why Schools
1. Becauae they can take the message easily
2, Take message home
3. Going to be our future
4. have space, energy and need something constructive to do

How to do
1. Campaign tree plantation in schools
2. Let every student have his/ her name on the plant
3. Let them to take care of their trees

I like this idea of plantation of local fruit trees by students and let them take care of them. We should support such activities for sustaining our environment, together.


The Qur’an declares that “reforming the Earth” is the ideal human endeavor. It also criticizes humanity for several very basic human traits: that human beings are too proud and petty, narrow-minded, and selfish.

“Man is by nature timid,”

says the Qur’an.

“When evil befalls him, he panics, but when good things come to him he prevents them from reaching others.”

This pettiness causes individuals to become so submerged in nature that they lose sight of its Creator. Only when nature fails them do they turn, in utter frustration, to God. Their shortsightedness deludes them into thinking that charity, altruism, and sacrificing for others will impoverish them. This, however, is Satan’s influence, for God promises prosperity in return for generosity to the poor.

The Qur’an insists, therefore, that individuals transcend their pettiness and enlarge themselves in order to develop the inner moral quality of taqwa (usually translated ‘fear of God,” but actually meaning, “to guard against danger”). Using taqwa, individuals can discern right from wrong and, above all, evaluate their own actions properly and so avoid self-deception, a danger to which they are always exposed. People often think they have done something consequential, although in the long run the deed has no importance. The real worth of one’s deeds can be judged only through taqwa, and an individual’s aim should be the ultimate benefit of humanity, not the self’s immediate pleasures or ambitions.

The Qur’an (6:38) declares in no uncertain terms that:

“There is no creature upon the Earth or in the skies that does not form part of a community as you do. All things progress through life thanks to Divine guidance: some are more advanced, some are less advanced.”

This means that humanity is not the only community living on the Earth. God’s sustaining provisions reach all of His creatures, and thus all are worthy of respect and protection.

Prophet Muhammad regarded all living creatures as worthy of protection and kind treatment. When asked whether kindness to animals will be rewarded, he said:

“For charity shown to any creature with a wet heart, there is a reward,” (wetness indicates life).

This tradition also suggests humanity’s stewardship over nature.

The Qur’an does not regard nature as opposed to God for, in reality, nature is muslim, meaning “submitted to God’s Will.” Every creature that exists in the heavens or upon the Earth bows its head in submission to God’s laws, willingly or unwillingly.

“The seven heavens and the Earth and all that exists within them sing the praises of God; there is no atom that does not praise God with thanks and gratitude, although you may be unaware of how this praise is expressed.” (17:44; 3:38).

Giving thanks imparts worth and value, and the Qur’an emphasizes God’s greatness and glory by including animate and inanimate creatures in His worship. Such inclusion is designed to create a respect and reverence for nature in human beings. Nature is in harmony with those individuals who give thanks. Just as when people of different cultural and ethnic backgrounds overcome their fear of each other when they pray together, this shared aspect of creatureliness overcomes the alienation between humanity and nature.

There is a total harmony between God and nature. There is however, an unfolding process and progression in nature, for God placed in it a creative power that made it grow, bifurcate, and ramify.

The Qur’an asks:

“Do the unbelievers not see that We have created the planets [in this solar system from the burning, swirling gases that] We tore away from [the sun as it revolved]? Do they not see that We created every living thing from water [that is, this viscous soup of solar gases]?)” (21:30).

God gave nature the power of growth, bifurcation, progression, and change. The Qur’an abounds in statements that nature is the proof (ayah) of God’s existence, unity, and wisdom. Nature is well-knit and originally without any flaw. God has created every thing according to a its proper measurement (qadar). Nature is therefore one of His prime miracles. Thoughtful reflections on this divine miracle and keen observation of it can lead us to faith in God and encourage us to worship God. Nature is the reminder (dhikr) of God. The Qur’an calls upon humanity to reflect on nature and learn from it:

“In the creation of the heavens and the Earth, and in the alternation of night and day [in which the means of livelihood are found] there are signs [of Truth] for those with the ability and will to understand. Those who, whether sitting, standing or reclining on their sides, remember God and deliberate upon the creation of the heavens and the Earth [and the purpose that underpins the whole cosmos] saying: “0 Lord! You have not created all this in vain. May You be glorified: You are far above the creation of playthings and trifles. So, 0 Lord, deliver us from the fires of Hell!'” (3:190-91).

The Qur’an emphasizes three dimensions of the human-nature relationship, with nature functioning as the proof of God’s existence:

– Worship engendered by nature

– Appreciation of beauty and aesthetics derived through nature

– Gratitude based on the realization of utility and value in nature.

The Qur’an teaches that nature has surrendered itself to the laws of God and thus is muslim. Nature is not only muslim in the sense that it obeys God’s laws and rules; the Qur’an goes one step further and says that all nature sings God’s praises, although ordinary human senses cannot grasp that form of worship.

Whereas nature is the handiwork of God and the Qur’an speaks of its beauty, value, and goodness, it also underscores the purposefulness of creation. Everything in creation has a purpose, and everything functions as a sign of God’s existence. Moreover, God created the natural world long before human beings, thus making human beings dependent on the natural order for their survival. All living creatures are part of the divine purpose, and are interconnected in the ecological system. Human beings must realize this interconnectedness with the rest of nature and must reach out to all other sentient beings.

The Qur’anic verse:

“Every created being has a size [and proportion known to God alone]”

(13:8; 15:21) proclaims the natural balance that needs to be preserved for ecological systems. The massive ecological damage caused by humanity indicates its disobedience to God. It is humanity’s responsibility to maintain ecological balance as a proof of its gratitude to the Creator. In Islam, the requirement of tahara (ritual purity), usually understood in the context of Muslim ritual cleansing, has an extended application: the elimination of internal and external impurities that pollute our body and spirit. Thus water, an important source of ritual tahara and human consumption must be kept pure. This general rule applies to other ecological systems, mountain ranges, and waterfalls also, because they are essential for healthy living.


Historical Background To The Present Environmental Crisis